Rio de Janeiro – This Magazine https://this.org Progressive politics, ideas & culture Thu, 29 Jul 2010 15:57:14 +0000 en-US hourly 1 https://wordpress.org/?v=6.6.4 https://this.org/wp-content/uploads/2017/09/cropped-Screen-Shot-2017-08-31-at-12.28.11-PM-32x32.png Rio de Janeiro – This Magazine https://this.org 32 32 Postcard from Rio de Janeiro: Carnaval behind bars https://this.org/2010/07/29/postcard-rio-de-janeiro/ Thu, 29 Jul 2010 15:57:14 +0000 http://this.org/magazine/?p=1824 The winner of the "Miss Talavera Bruce" pageant.

The winner of the "Miss Talavera Bruce" women's prison pageant.

Rio de Janeiro has a murder rate as high as a war zone—millions of impoverished people here resort to crime for survival. A kid from the favelas of Rio has limited career options: kidnapper, cocaine trafficker, gang leader, robber, or hit man. For many, prison is safer than the streets, and comes with more reliable food and shelter.

Carnaval is one of the hardest times of year for imprisoned Brazilians, as their fellow free citizens pour into the streets in a sea of colourful celebration. In February 2009, I traveled to the notorious Bangu Prison Complex in Rio to photograph the women who live there. I wanted to see how prisoners celebrate such an important national holiday behind bars.

When I entered the prison for the first time, I was shocked to see bright pink, blue, and yellow paint on the main corridors of the jail. I felt I was shopping for candy, not walking inside a building containing some of the city’s most dangerous criminals. Prisoners walked freely in the courtyard and garden, picking up leaves, changing garbage bags, working. Everyone was smiling. It all felt a little too happy—considering that the women I met were imprisoned for smuggling, armed robbery, even murder.

I made a friend inside, Michelle, from Amsterdam, caught at the Rio airport smuggling cocaine. She had learned Portuguese during her difficult first incarcerated year, and became my translator and guide to the inner workings of Bangu. Outwardly, the women I talked to and photographed were cheerful, smiling, glad to have the small luxuries I snuck in for them—chocolate, phone cards for their illicit cell phones, or the plastic Carnaval crowns that people wear during the five-day holiday. But the stories they told while I took their portraits betrayed their sadness and loneliness inside the massive prison.

The prisoners I met are young women who were never given the chance to grow, or who grew up too old, too quickly. Born into poverty and with few options, they had fallen into desperate circumstances. One inmate, Sylvia, told me she especially misses giving Carnaval party tours to tourists, now that she’s in jail for armed robbery. When she was young, she got a phone call from her father who said he was going to beat up her mother. When she was in her teens, her father tried to kill her mother. From that point on, she decided she would never again rely on a man for support. That is what led her to armed robbery. After spending months in jail she, like many other prisoners, has turned to the comfort of God and religion for guidance and understanding. But, like many others, when she is released, the chances are high that she will be back within a matter of months.

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Game Theory #1: Learning from 2010's Olympic protest movement https://this.org/2010/02/01/olympics-protest/ Mon, 01 Feb 2010 12:14:27 +0000 http://this.org/?p=3733 [Editor’s Note: Today we introduce a new blog column by Andrew Wallace, called “Game Theory,” about the intersection of sports and society. The column will appear every other Monday. Andrew wrote about Toronto’s Africentric school for the January 2009 issue of This, and also contributed last week’s podcast.]

Vancouver 2010 Anti-Olympic mascot Bitey the Bedbug. Photo by Lotus Johnson.

Vancouver 2010 Anti-Olympic mascot Bitey the Bedbug. Photo by Lotus Johnson.

On January 11, a coalition of advocates in Vancouver’s downtown eastside voiced a cheeky cry for Stephen Harper to prorogue the upcoming 2010 Winter Games. Though more marketing ploy than genuine call to action, the move is nonetheless a signal of things to come. In the few remaining days before the Olympic torch arrives in Vancouver, protestors have vowed to ramp up anti-Olympic activity. And, of course, the IOC, VANOC and even the City of Vancouver will be doing whatever they can to stop them.

But just as the call to prorogue packs more bark than bite, Olympics protests scheduled for the lead up to—and during—the Games will likely amount to little more than well-meaning disruptions. The window for real change on anything Olympics-related closed a long time ago, and Vancouver’s infuriating “Olympic Bylaws” make doing anything remotely radical prohibitive. The spectacle that comes with the Olympics offers an important opportunity to raise awareness for the plight of Canada’s poorest postal code, Native land claims and the egregiously irresponsible use of public dollars that is the 2010 Games—but grassroots advocates already need to start looking to the future. Yes, the Olympics is here now. But what happens to that progressive momentum once the Games has come and gone?

When I spoke to the Olympic Resistance Network’s Harsha Walia in her cluttered downtown eastside office over the holidays, she called the Olympics a “social catalyst.” Activists of all stripes, with varied missions and agendas, have come together in protest. The problem, though, is that Vancouver 2010 has given birth to the organizations at the front of the anti-Olympics movement right now—No 2010, 2010 Watch and ORN—as the 16-day event comes and goes, so too will they. Other established advocacy groups have continued to champion their own causes, using the Games as a flagpole to rally around, and it is the efficacy of their efforts in the Olympics’ wake that will present a chance for actual reform.

Because the real legacy of the Games won’t be the revamped Sea-to-Sky Highway or new sports infrastructure in Richmond. And it certainly won’t be the 250 units of social housing the city has promised from the freshly constructed athletes village. The real legacy will be debt. Crippling public debt. According to 2010 Watch’s Christopher Shaw, the Olympics are quickly shaping up to be Vancouver’s very own “Big Owe.”

And that debt could put more pressure on existing grassroots groups, especially when funds are cut and the world’s eyes aren’t on Vancouver. Sport can be a powerful platform for awareness—but it also comes with a short attention span. It’ll be difficult for the organizations that have been so vocal in the run up to the Games to maintain the force of their voice once the Olympic spotlight has moved on.

However, with another large-scale sports event taking place on Canadian soil in five years—the 2015 Pan Am Games in Toronto—there exists a ready-made excuse to preserve the cohesion and unity of purpose the anti-Olympics movement has created. If the fervent opposition to Chicago’s bid for the 2016 Summer Olympics and the trepidation around Rio receiving the same Games is any indication, the public is increasingly aware that global sports competitions are not the benign, benevolent forces they’re billed to be. The world is starting to understand who really reaps the benefits and who really pays the costs. And, perhaps, that is where Olympic detractors should be looking. Perhaps that could be the 2010 Games’ “other” legacy.

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